Free expression, free money

Take advantage of this essay contest sponsored by the Center for Inquiry and its Campaign for Free Expression:

Students enrolled in an accredited college or university are invited to submit an essay about “The Importance of Free Expression and Its Limits (If Any).”  Each entry must address the question of what limits national governments or recognized international bodies, such as the United Nations, may justifiably place on free expression.  First prize is $2,000 (USD).

  • DEADLINE: Entries must be received by midnight, January 5, 2010.
  • This entry was posted in Uncategorized by Jon Adams. Bookmark the permalink.

    About Jon Adams

    I have my bachelors in sociology and political science, having recently graduated from Utah State University. I co-founded SHAFT, but have also been active in the College Democrats and the Religious Studies Club. I was born in Utah to a loving LDS family. I left Mormonism in high school after discovering some disconcerting facts about its history. Like many ex-Mormons, I am now an agnostic atheist. I am amenable to being wrong, however. So should you disagree with me about religion (or anything, really), please challenge me. I welcome and enjoy a respectful debate. I love life, and am thankful for those things and people that make life worth loving: my family, my friends, my dogs, German rock, etc. Contact: jon.earl.adams@gmail.com

    2 thoughts on “Free expression, free money

    1. An interesting article here:
      http://firstthings.com/onthesquare/2009/11/muhammad-and-man-at-yale

      on free speech and the “cartoon controversy”. Particularly provocative is this concluding claim:

      What Westerners saw as simply derogatory, Muslims saw as defamation. Dr. Mark Durie discussed this in a talk at the Hudson Institute last month, arguing that Muslims’ objections to criticism of Islam and Muhammad are, at base, theological: Muhammad himself interpreted criticism and mockery of Islam as persecution of Muslims, and his life is the theological bedrock of Islam. There is no distinction for Muslims between criticism of Islam and criticism of the people who hold that faith. Such a position must necessarily conflict with the Western view that there cannot be, in the words of Salman Rushdie, “fences erected around ideas, philosophies, attitudes, or beliefs.”

      If this is so, then must we conclude that Islam and the West cannot possibly come to terms with each other?

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