Toward a sympathetic atheism

Every group likes to play the victim. Religions are quite adept at playing the victim. Atheists, however, are not. Even when atheists are persecuted, they are often unconvincing in their role as the victim. Consider the faces of the “new atheism”: Dawkins, Harris, Hitchens, and Dennett. They’re all privileged white males!

And too often when atheists do cry foul, they are over relatively petty things like “under God” in the Pledge of Allegiance. I think the phrase’s 1954 inclusion into the Pledge was brazenly unconstitutional, but that issue still ranks near the bottom of my concerns.

But yesterday, I was reminded that atheists in America do have legitimate grievances. Rachel Maddow of MSNBC reported that atheists are banned from public office in seven state constitutions:

During Mitt Romney’s presidential campaign, there was much discussion about political prejudice against Mormons. One Gallup poll found that nearly a quarter of Americans refused to vote for Romney because of his religion. What received less attention, however, is that this same poll also found that over half wouldn’t vote for an otherwise qualified atheist candidate. Another recent survey reported that atheists are America’s “most distrusted minority”–behind Muslims, gays, recent immigrants, and other minority groups. These anti-atheist sentiments are particularly disconcerting to me, as someone considering a career in government.

So how do we reverse these negative sentiments? I argued earlier that atheists are bad at playing the victim card. For that card to even be effective, people must first be sympathetic to your plight. And frankly, Americans aren’t.

What atheism needs is positive representation. And for good or ill, we are that representation–for our campus, and (individually) for our friends and family. What we do and how we comport ourselves matters.

Professor Kleiner, who frequents our SHAFT meetings and this blog, has challenged us to put greater emphasis on our humanist values–to articulate a secular ethic and act accordingly. I want to meet that challenge next semester. As important as our presentations and events have been, we have thus far neglected things like service.  We floated several service opportunities, but never developed and executed them. That’s largely my fault.

So let’s commit to doing a couple service projects next semester. A visible service project would go far in dispelling misconceptions about atheists as angry and immoral.

Don’t wait until next semester to do service, though. There’s no better time to give than this holiday season.

*Sorry for the disjointed nature of this post. This was more a stream of consciousness–just a jumble of thoughts I had today that I wanted to (but failed to) synthesize into a coherent whole.

This entry was posted in Uncategorized and tagged , by Jon Adams. Bookmark the permalink.

About Jon Adams

I have my bachelors in sociology and political science, having recently graduated from Utah State University. I co-founded SHAFT, but have also been active in the College Democrats and the Religious Studies Club. I was born in Utah to a loving LDS family. I left Mormonism in high school after discovering some disconcerting facts about its history. Like many ex-Mormons, I am now an agnostic atheist. I am amenable to being wrong, however. So should you disagree with me about religion (or anything, really), please challenge me. I welcome and enjoy a respectful debate. I love life, and am thankful for those things and people that make life worth loving: my family, my friends, my dogs, German rock, etc. Contact: jon.earl.adams@gmail.com

4 thoughts on “Toward a sympathetic atheism

  1. “Professor Kleiner, who frequents our SHAFT meetings and this blog, has challenged us to put greater emphasis on our humanist values–to articulate a secular ethic and act accordingly. I want to meet that challenge next semester.”

    I actually have a post in the works (meaning “sketched out in my head”) along these lines. Basically, I’m going to attempt to present an explanation of and justification for a system of ethics without any supernatural components. Per my interests, most of what I’ll be writing about will come from a book about how to ensure ethical behavior in possible artificial intelligences. The ethics it discusses are founded on game theory, economics, evolutionary biology, and computer science.

    Hopefully someone finds it interesting.

    “We floated several service opportunities, but never developed and executed them.”

    Sub For Santa never emailed me back, and as I understand, their deadline has passed. So, instead, I donated a (very small) amount of money here.

  2. One of the most worthwhile places to donate is heifer international. They take donations of all sizes, but it is fun to buy a whole animal.
    What they do is give a family an animal (everything from water buffalo to bees). They also provide education about care, breeding, etc. (teach a man to fish sort of a thing). Plus they have a “pay it forward” obligation – the first offspring from the animal must be given to another family. You’d be amazed at what this can do.
    A for example: A goat ($120) can provide milk for a family (probably the most nutritive thing they’ll get in their day) plus some (sell for cash) plus 2-3 kids per year (pay it forward or sell). A goat or two can literally pull a family out of starvation and start them out of poverty.

    We have the resources but not the political and personal will to solve world hunger.

    http://www.heifer.org

  3. I’ve heard of the heifer project and it seems amazing and one of the most pro-active and self-perpetuating charity projects I know of. I’d be happy to chat with some businesses here in Ogden once we’ve got projects going.

    The Ark idea seems great and like an excellent use of money with a wide-reaching impact, if we can manage to raise that much.

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