Tag Archives: BoM series

Where are the women in the Book of Mormon?

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Here is the list of women named in the Bible:

Abi, Abiah, Abigail (Nahash’s wife), Abigail (David’s sister), Abihail (Abishur’s wife), Abihail (Rehoboam’s wife), Abijah, Abishag, Abital, Achsah, Adah (Lamech’s wife), Adah (Esau’s wife), Agar, Ahinoam (Saul’s wife), Ahinoam (David’s wife), Ahlai, Aholah, Aholibah, Aholibama, Anna, Apphia, Asenath, Atarah, Athaliah, Azubah (Caleb’s wife), Azubah (Shilhi’s daughter), Baara, Bashemath (Esau’s wife), Bashemath (Solomon’s daughter; ), Basmath, Bathsheba, Bathshua, Bernice, Bilhah, Bithiah, Candace, Chloe, Claudia, Cozbi, Damaris, Deborah the nurse, Deborah the prophetess, Delilah, Dinah, Dorcas, Drusilla, Eglah, Elisheba, Elizabeth, Esther, Ephah, Ephrath, Ephrata, Euodias, Eunice, Eve, Gomer, Hadassah, Hagar, Haggith, Hammolecheth, Hamatal, Hannah, Hazelelponi, Helah, Heph-zibah, Herodias, Hodesh, Hodiah, Hoglah, Huldah, Hushim, Iscah, Jael, Jecholaih, Jedidah, Jehoaddan, Jehosheba, Jemima, Jerioth, Jerushah, Jezebel (Ahab’s wife), Jezebel (the prophetess), Joanna, Jochebed, Judith, Julia, Keren-happuch, Keturah, Keziah, Leah, Lois, Lo-Ruhammah, Lydia, Maacah, Maachah (Asa’s mother), Maachah (Caleb’s concubine), Maachah (Mahor’s daughter), Maachah (Machir’s wife), Maachah (Jehiel’s wife), Maachah (Absalom’s daughter), Maachah (Talmai’s daughter), Mahalah, Mahalath (Esau’s wife), Mahalath (Rehaboam’s wife), Mahlah, Mara, Martha, Mary (Jesus’ mother), Mary (Cleophas’ wife), Mary Magdalene, Mary of Bethany, Mary (Mark’s mother), Mary (John’s mother), Mary (Lazarus’s sister), Mehetabel, Merab, Meshullemeth, Micaiah, Michal (Saul’s daughter), Michal (Zelophehad’s daughter), Milcah (Haran’s daughter), Miriam (Moses’ sister), Miriam (Ezra’s daughter), Naamah (Tubalcain’s sister), Naamah (the Ammonite), Naarah, Naomi, Nehushta, Noadiah, Noah (Zelophehad’s daughter), Oholibamah, Orpah, Peninnah, Persis, Phanuel, Phoebe, Priscilla, Puah, Queen of Sheba, Queen Tahpenes, Rachel, Rahab (the harlot), Rahab (Boaz’s mother), Rebekah, Reumah, Rhoda, Rizpah, Ruth, Salome (Herodias’s daughter), Salome (Zebedee’s wife), Sapphira, Sarah (Abraham’s wife), Sarah (Asher’s daughter), Shelomith (Dibri’s daughter), Shelomith (Zerubbabel’s daughter), Shelomith (Rehoboam’s daughter), Sherah, Shimeath, Shimrith, Shiphrah, Shomer, Shua, Susanna, Syntyche, Tabitha, Tahpenes, Tamar (Absalom’s daughter), Tamar (David’s daughter), Tamar (Pharez’s mother), Taphath, Thamar, Timna, Tirzah, Tryphena, Tryphosa, Vashti, Zebudah, Zeresh, Zeruah, Zeruiah, Zibiah, Zillah, Zilpah, Zipporah.

And here is the list of women named in the Book of Mormon:

Abish, Isabel, Sariah (Eve, Mary, and Sarah are also named, but these are Biblical women).

The following books in the Book of Mormon, which supposedly span over a thousand years of ancient American history, neglect to name even one woman:

Jacob, Enos, Jarom, Omni, Words of Mormon, Mosiah, Helaman, 3 Nephi, 4 Nephi, Mormon, Ether, Moroni.

Most Book of Mormon authors don’t even name their own wives and daughters!

So what best explains this dearth of women in the Book of Mormon?

Pirates, buried treasure, and the Book of Mormon

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I’ve written before that Book of Mormon geography is elusive. LDS scholars place the Book of Mormon in a Mesoamerican setting, but it’s not a comfortable fit. The most compelling—or at least the most curious—correspondence between the Book of Mormon and real world geography, though, isn’t found in the American continents at all, but Africa.

The Comoros Islands are located off the east coast of Africa and just northwest of Madagascar. This small archipelago nation would have never caught my attention were it not for its capital: Moroni.

Now, the Mormon connection with the name Moroni is obvious, but the connection with Comoros is probably less so. Before the French colonized the islands in 1841, the Comoros Islands were known by its Arabic name “Camora.” And it’s this name that bears a resemblance to Cumorah, the hill where Moroni deposited the gold plates—a resemblance made all the more striking by the fact that in the first (1830) edition of the Book of Mormon, Cumorah was uniformly spelled “Camorah.”

Mere coincidence?

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Jaredites build the darndest things

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The Book of Mormon is a purported history of several ancient American peoples. Foremost among them are the Nephites and the Lamanites. Their histories make up the bulk of the Book of Mormon. But Lehi and his group were not the first to discover America in 600 BC. That was accomplished by an earlier Book of Mormon peoples: the Jaredites.

The Jaredites are said to have existed between 2700 BC, when they traveled to America, and 600 BC, when they succumbed to civil war. This post, though, will only examine the Jaredites’ implausible journey to America, because its bizarre and anachronistic details are evidences against the Book of Mormon’s historicity.

Jared and his family lived during the time of the Tower of Babel, where Yahweh confounded the languages of every peoples and scattered them across the world. Because Jared and his family were righteous, god let them retain their language and promised to lead them to “a land which is choice above all the earth.” (Ether 2:7)

(Let’s ignore the fact for now that the Book of Mormon presents the Tower of Babel story as a literal, historical event that occurred around 2700 BC. I may revisit that issue in a later post.)

The Lord directed the brother of Jared to build barges to take him and his family on a year-long voyage to America. They would also take aboard a variety of creatures (sound familiar?)—”their flocks,” “fowls of the air,” “fish of the waters,” and even “swarms of bees.”

The barges were to be “small,” “light,” and “exceedingly tight…like unto a dish” (Ether 2:16-17). It was important for the barges to be watertight, because the Lord warned that they would often be “buried in the depths of the sea” (Ether 6:6). These Jaredite vessels, then, were effectively the first submersible vessels.

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Why Mormons should be thankful Third Nephi is not history

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Informed by the comments, some revisions have been made to the original post.

This post begins my series-long critique of the Book of Mormon. And to kick-off the series, I’m going to focus on what I consider to be the most problematic part of the Book of Mormon: Third Nephi, chapters 8 and 9. These chapters record the events that immediately followed the crucifixion of Christ.

And it came to pass in the thirty and fourth year, in the first month, on the fourth day of the month, there arose a great storm, such an one as never had been known in all the land. And there was also a great and terrible tempest; and there was terrible thunder, insomuch that it did shake the whole earth as if it was about to divide asunder. And there were exceedingly sharp lightnings, such as never had been known in all the land. (3 Nephi 8: 5-7)

Whirlwinds, three days of darkness, and the wholesale destruction of many ancient American cities are described in 3 Nephi 8 as well. Amidst this chaos, the Nephites and Lamanites might well have asked, “Where is our god?” Well, we find out in 3 Nephi 9 that god was behind it all. Indeed, he seems to boast about it:

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And it came to pass that I started an exceedingly awesome series on the Book of Mormon

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I haven’t written a new installment to my “Why I Don’t Believe” series since last year. The series demanded a lot of my time, and I quickly got burnt-out. For a while, I toyed with writing a “Why I Don’t Believe” post about the Book of Mormon. That, though, proved to be a rather daunting undertaking. There is so much that needs to be said about the Book of Mormon that I couldn’t possibly distill my thoughts into a single post. So I’ve decided to devote an entire series to the Book of Mormon.

In the October 2009 LDS General Conference, Elder Jeffrey R. Holland said that those who leave the LDS Church must do so “by crawling over or under or around the Book of Mormon to make that exit.” Holland argued that apostates have to ignore the Book of Mormon, because they cannot explain it.

Failed theories about its origins have been born and parroted and have died—from Ethan Smith to Solomon Spaulding to deranged paranoid to cunning genius. None of these frankly pathetic answers for this book has ever withstood examination because there is no other answer than the one Joseph gave as its young unlearned translator.

I disagree with Elder Holland that the only available answer is that Joseph Smith translated an ancient American history by the power of god. That is a textbook example of an argument from ignorance. But I do actually agree with Elder Holland on this point: Some critics are too quick to dismiss the Book of Mormon. And while the burden of proof rests primarily with its believers, I nonetheless think we owe the Book of Mormon more than just an indifferent shrug or rolled eyes. That’s why I’m writing this series—to grapple honestly with the Book of Mormon.

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